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Enjoy a taste of western Maine folklore

Thanks to and
for their support of audio downloads.

Audio taken from Oxford Hills Oral History Project conducted by Peter Lenz
and folklore interviews conducted by Jo Radner
What is Folklore?
Folklore is a name for the traditional ways members of a group express their shared way of life.

The World's Fair of North Waterford dates back to 1850.

This annual event may be the world's smallest world's fair.
Visit this site for Maine's Fairs and Festivals

Isabelle Rolfe, North Waterford, recalls the early years of North Waterford World's Fair

Read an essay about North Waterford's World Fair by folklorist Jo Radner

What is Folklore?
Planning and planting a garden, telling a story, decorating a house for a holiday, putting on a Church supper or a hunter's breakfast, are all examples of folk expression.

Millie Gilbert's Bake Sale table
Denmark Harvest Festival, 2002.
Visit this site for a compendious collection of Maine recipes

Beanmaster, Larry Farmer, Norway, talks about the creation of a Bean Hole Bean Festival

Olga (Miikonen) Gallatly, West Paris, remembers walking a mile and a half to a music lesson

What are Folk Arts?
Folk arts are usually learned informally from family, friends, neighbors or co-workers rather than through formal education.

Isabelle Rolfe and her handwork at the World's Fair of North Waterford, 2002.
Visit this site for information about cultural arts for teachers and students

Vieno (Havernin) Falk, Otisfield, shares early memories of a Finnish Christmas in Maine

Miriam Monroe, Harrison & Waterford, remembers hanging May Baskets in early 20th Century Maine

Doris Thurston, North Norway, remembers staging Plays in the Shed Chamber

What is Folk Expression?
Folk expression carries people's sense of beauty, identity and values.

Angie Farnum, Princess Mollyockett
Molly Ockett Day, Bethel, 2002.
Visit the Maine Folklife Center

Olga (Miikonen) Gallatly, West Paris, remembers growing up Finnish in early 20th Century Maine

Olga (Miikonen) Gallatly, West Paris, tells the story of the first Finn in Oxford County, Maine

Miriam Monroe, Harrison & Waterford, shares memories of her Grandfather, the Abolitionist who fought slavery

Doris Thurston, North Norway, recalls how neighbors helped neighbors in rural Maine

What is Folk Expression?
Folk expression is the voice of a community's shared cultural traditions.

Lady Liberty, Mollyockett Day, Bethel, 2002.
Ruth Greenleaf, North Norway, remembers celebrating a community Christmas in early 20th Century Maine

Miriam Monroe, Harrison & Waterford, shares memories of children's games in early 20th Century rural Maine

Doris Thurston, North Norway, recalls strong community values in early 20th Century rural Maine

Tina (Cumalininen) Kellerher, South Paris, shares memories of the first plane and the first phone in early 20th Century rural Maine

Sharing Cultural Traditions
If a community shares its cultural traditions, they can be pased along from person to person, even from generation to generation, linking present and past, newcomers and old timers.

Lovell Old Home Days parade, 2002.
Visit the Maine Memory Network

Miriam Monroe, Harrison & Waterford, recalls her ancestors who came to America on the Mayflower

Tina (Cumalininen) Kellerher, South Paris, remembers 'sociables'; social gatherings in early 20th Century rural Maine

Sharing Cultural Expression
Sharing cultural expression can be a means of sheer enjoyment.

Andover Old Home Days, 2002
8 -11 year old boys about to engage in a pie eating contest...
Learn about the Annual Waterford Fall Foliage Race

Minnie (Coumont) Stone, South Paris, remembers making holidays special for children

Doris Thurston, North Norway, remembers courting and Courting Cake

Tina (Cumalininen) Kellerher, South Paris, remembers a 10 mile adventure to visit her cousins

Sharing Cultural Expression
...and fully engaged.
Miriam Monroe, Harrison & Waterford, remembers the mischief of children

Doris Thurston, North Norway, recalls feeling rich without having much money

Read an essay about the Joe Holden Picnic by folklorist Jo Radner

How do we study the folk life of a community?
A community can be defined in many ways; by geography, occupation, age or any number of shared characteristics.

Lovell-Fryeburg VFW Hall,
set up for a group supper.
Visit this site to learn about the Veterans History Project

Richard Box, Norway and South Paris, shares a memory of celebrating Christmas overseas during World War II

Miriam Monroe, Harrison & Waterford, remembers her father; a country doctor in early 20th century rural Maine

Miriam Monroe, Harrison & Waterford, remembers her mother; a country doctor's wife in early 20th century rural Maine

Why do we study Folklore?
Folklore presents a direct window into the life of a community.

Trainer Lydia Boutot's first fair
with her steers, Ben and Jerry.
World's Fair of North Waterford, 2002.
Visit this site to learn about Folk Life and Field Work

Miriam Monroe, Harrison & Waterford, remembers 'Bum Weavers'

Miriam Monroe, Harrison & Waterford, remembers how her father treated a lumberjack with a toothache

Miriam Monroe, Harrison & Waterford, remembers how her father changed the law through the force of moral conviction

Why do we study Folklore?
Because it is the living expression of a group, folklore changes over time to adapt to changing conditions.

Public Supper, Andover Old Home Days, 2002.
Roberta Chandler, Lovell, shares her earliest memories of public suppers and how they developed

Read an essay about the tradition of community suppers by folklorist Jo Radner

Why do we study Folklore?
When we study the folk expression of a group, we can see that community in the act of maintaining its own identity.

Claire Walker and Betty Baker prepare food
for a Lovell Supper.
Tina (Cumalininen) Kellerher, South Paris, remembers how they created a meeting without a telephone

Vieno (Havernin) Falk, Otisfield, shares memories of enjoying a Finnish Sauna

Read an overview of annual community events in Western Oxford County by folklorist Jo Radner


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